Obviously there’s a lot of coverage of the Wellington Anti-mandate protests on Social Media site like Facebook/Twitter, but I should have been checking out Lindsay Mitchell’s blog as she’s had quite a few posts with personal observations and links to social media.

From the parliamentary occupation site this morning, a row of caricatures. I guess to the protestors the parties are indistinguishable. Their response is uniform. ‘We want you to go away.’ By my first-hand observation and conversations with protestors, be assured. They will not.

To be amongst the protestors is both calming and exhilarating. There’s a strong sense of trust in one another which has been long denied by lockdown separations, physical distancing and masking. People are working together to overcome adversities thrown at them by nature or the state. They know here, they can talk freely. For the first time in ages they actually feel safe in a physical community beyond the internet. 

But MPs – all of them – want you believe the protestors are ‘unsafe.’ That the city streets are being made unsafe by their presence. Now the protest site is ‘unhygienic’ and ‘contamination’ lurks. Faeces has been spotted (so have many well-cared for dogs attached to the protestors.)

Those who long ago lost trust in government can recognise alarmist media reporting and political propaganda when they see it.  

I’d choose to sit with these people any day over a parliamentary select committee.

Or Protest Day 8: Answer me this:

Where is the Maori Party when so many of the protestors are their whanau?

Where is the ACT Party when so many of the protestors are pleading for our legislated freedoms?

Where are the Greens, the very party of protest?

Where is Labour with a list ranking full of so-called activists?

Any ideas?

Oh I’ve got at least a couple of ideas about all this:

Crystallization, Madness and Tyranny

It is a fascinating moment when this sort of crystallization happens in a mass culture like America’s, because seemingly overnight even the definition of legitimate speech (or thought or action) also changes. Tocqueville observed that quite abruptly a person can no longer express opinions or raise questions that only days before were acceptable, even though no facts of the matter have changed. At an individual level, people who were within the bounds can be surprised to find themselves “tormented by the slights and persecutions of daily obloquy.” Once this occurs, he wrote, “your fellow-creatures will shun you like an impure being, and those who are most persuaded of your innocence will abandon you too, lest they should be shunned in their turn.”

Freedom and other anti-government slogans